American Pop Music tells our story, from revolution to capitalism & always homage to God

Living the American life can be bittersweet, like that song Everybody’s Talkin’ from the movie Midnight Cowboy.   An upbeat tempo yet somber tone sets an ironic theme of stubborn optimism to which every American can relate: personal aspirations despite countless setbacks and heedless freedom to wonder around this great land in hopes of finding a better life or at least a better view.  Now with the pandemic and governmental mandates to stay home, without pay, we’re dealing with a very bitter experience—the worst time ever according to Willie Nelson (who grew up in the Depression Era).  To pass the time, I thought about American influence especially during the 20th century in music, movies and pop culture.  Being a child of pop music, a religious listener of Top 40 radio back in the day, I formulated a list of what I consider our country’s most ‘American’ songs: not patriotic but songs reflecting the American experience in all our truest intentions, shortcomings and slow-to-realize social evolutions.  The list starts with the American Revolutionary War and ends with a Taylor Swift song.  The list was revised and edited until compiled into an entertaining assortment, well to me.  Too, American pop music—expressed throughout the recent centuries in folk, gospel, blues, country, jazz and rock idioms—not only reveals our collective story but also amplifies our best and worst characteristics: a warring inclination; willingness to die for liberty; and most assuredly fight in print and vocal protest for the right to pursue personal happiness, to live our own lives, and right or wrong to love the very ones who make our hearts sing.

18th Century/American Revolutionary War Era

Johnny Has Gone for a Soldier was an old Irish song, Siul A Ruin.  Best accompanied by a dulcimer, with a timbre reminiscent of the Old World, and sung in an ethereal soprano voice, the beautiful morose lament pierces the heart with plain lyrics telling of an earlier age when womenfolk remained behind during war while anticipating the loss of their beloved soldier:

“I’d sell my clock.  I’d sell my reel.

  Likewise, I’d sell my spinning wheel

  to buy my love a sword of steel.

  Johnny has gone for a soldier.”

Amazing Grace, written in 1772 by John Newton, known in his day as a drunkard and slave trader, the spiritually profound lyrics were inspired after he survived a violent storm at sea.  Amidst the dangerous turmoil, Newton, not particularly religious though raised a Puritan, called on the Almighty for divine intervention, to save his life and everyone on board.  Miraculously, the storm passed with no harm to crew or vessel.  This universal song of faith and humble acceptance of God’s grace has been performed so often, its status has risen to American anthem.  The lyrics weren’t set to music until decades later, using the British tune New Britain.  From the opening stanza, “Amazing grace, how sweet the sound,” the song declares a personal revelation of God’s patient love and enduring companionship despite our human faults and failings:

“I once was lost but now am found,

 was blind but now I see.”

19th Century

Sometimes I Feel Like a Motherless Child is perhaps the most poignant of all African-American spirituals, songs by slaves.  This song reportedly was first performed in concert in 1870 according to gospel music archives.  The song also sets the format for traditional blues lyrics, repeating a line two or three times then adding a lyrical twist at the end:

“Sometimes I feel like a motherless child.

  Sometimes I feel like a motherless child.

  Sometimes I feel like a motherless child

  a long way from home, a long way from home.”

The song resonates today as the feelings are universal.  Though the lyrics directly refer to a people taken from their Mother Homeland and plopped into a strange land of unknown language, culture, clothing, music and religion—a place where no one loved and cared for them—the song is relatable to anyone who feels orphaned or out of place.

Wabash Cannonball, originally The Great Rock Island Route, is a traditional American folk song dating back to the 1880s.  The song’s history is said to have come from the hobo community, stragglers who jumped trains to ride from town to town.  The upbeat tempo expresses American freedom and the newfound excitement of speed, which would become an impressive attribute defining our country during the 20th century:

“From the great Atlantic Ocean to the wide Pacific shore,

 from the queen of flowing mountains to the south belt by the shore,

 she’s mighty tall and handsome and known quite well by all.

 She’s a modern combination called the Wabash Cannonball.”

Early 20th Century

Will the Circle Be Unbroken?, made popular in the 1920s by the Carter Family recording and radio play, was written as a Christian hymn in 1907 by Ada R. Habershon and Charles H. Gabriel.  The Carters rewrote the lyrics for a tear-jerking funeral song: 

“I was standing by my window

 on one cold and cloudy day

 when I saw the hearse come rolling

 for to carry my mother away.

 Will the circle be unbroken

 by and by, Lord, by and by?

 There’s a better home a-waitin’

 in the sky, Lord, in the sky.”

The hymn’s original lyrics spoke of the entire family in time reaching eternity, completing the family’s transition from the physical world to the spiritual hereafter.  But the Carter rendition is more profound and implies a family remains encircled and together even if one member or more are deceased.  The family circle remains unbroken.  The hymn is pure American in its Christian roots and certainty of a better life in the hereafter.

Solace, Scott Joplin’s most beautiful piano rag, is distinctively Spanish influenced.  Written in 1909, the instrumental piece uniquely features a tango beat.  The piece was used in the 1970s’ movie The Sting.  Joplin was an American original, hard working to his own detriment, and as a musical genius intended to combine musical elements from other cultures.  Sit back and relax sometime by listening to this piece, a bridge between Old West saloons and a turn-of-the-century craze called Ragtime.

God Bless America was written by prolific American songwriter Irving Berlin in 1918 to commemorate the end of ‘the war to end all wars.’  The song was revised and recorded again in 1938 as America soon would embark on another world war.  The song is a prayer, purely American in calling on divine guidance and protection specifically for America as a country:

“God, bless America, land that I love.

  Stand beside her and guide her

  through the night with the light from above.”

This Little Light of Mine seems a typical African-American spiritual, given its blues lyric format.  But it was written as a children’s song in the 1920s by Harry Dixon Loes.  Ever since, it continues to be performed in churches and elementary schools around the world.  What makes the song uniquely American is lyrics that relay self confidence, an individual’s assurance that is based in the spiritual.  The song, sung in first person, implies all God’s children possess a unique talent symbolized as an inner light radiating intelligence and value:

“This little light of mine, I’m gonna let it shine.”

Rhapsody in Blue: The fabulous New York composer George Gershwin performed this brilliant musical tribute, combining jazz and modern American classical elements, in 1924, having written it as a last-minute instrumental composition.  Beginning with a swirling clarinet solo, the symbolism is not lost as the optimistic American who awakens to a brand new day.  Stretching to life and full of pride and purpose, he is soon joined by the rest of the population represented by the orchestra and then catapulted to work by strategic cymbal crashes.  Then Gershwin himself improvises on piano assorted syncopated and dazzling melodic phrases.  The famous finale represents day’s end, with the working American proud of occupational duty and livelihood, tired but content, and ready for well-deserved rest, awaiting dreams of even bigger endeavors.

Blue Skies by Irving Berlin came out in 1926.  The song is overflowing with optimism due to newfound love.  Yet it was penned by someone who suffered dark depression and low self esteem.  Unbelievable.  The work itself is classic American in that its creator is a humble man producing voluminous work and never letting on to his solitary sadness and insecurity:

“Blue skies smiling at me.  Nothing but blue skies do I see.

  … Blue days, all of them gone.  Nothing but blue skies from now on.”

Wildwood Flower was recorded with acoustic guitar in 1928 by the Carter Family.  The tune and lyrics were derivative of another lesser known song, but the Carters’ guitar-playing style, melodic riff with harmony simultaneously, sets it apart as an American folk stylistic masterpiece.  The lyrics tell of a gal wearing colorful flowers in her hair to attract suitors at a dance.  Eventually she settles for a mate who will neglect her as she ages, leaving her feeling like a faded flower still alive in the wild but unappreciated and overlooked.  The upbeat clap-along tempo carrying a song of rue is typical of the American expectation to keep a-goin’ even if heartbroken and unhappy.

Happy Days are Here Again: The originally peppy ditty, chosen by President Franklin Roosevelt as his campaign theme song, was somehow a hit at the beginning of America’s Great Depression.  The song was popularized in 1930 in a movie called Chasing Rainbows.  The upbeat tempo and lyrics ooze American optimism.  Then again, Roosevelt was wealthy and financially secure:

“Happy days are here again!
 The skies above are blue again!

 Let us sing a song of cheer again!

 Happy days are here again!”

Don’t Fence Me In, a Cole Porter and Bob Fletcher song written in 1934, was based on another similar song and reworked by the duo to the familiar hit melding cowboy Westerns with pop orchestra music.  The song inspired a movie or vice versa and represents the American pursuit and longing for land and spacious sky:

“Oh, give me land, lots of land, and the starry skies above.

  Don’t fence me in.

  Let me ride through the wide-open country that I love.

  Don’t fence me in.

  Let me be by myself in the evening breeze

  and listen to the murmur of the cottonwood trees.

  Send me off forever, but I ask you please

  don’t fence me in.”

Sing, Sing, Sing (With a Swing), recorded in 1936 featuring the savage drumming of none other than Gene Krupa, must’ve created a generation gap between fainting Ragtime elders and the energized youth who would be known as Bobby soxers.  Add the growling brass and swirling winds, this Louis Prima tune recorded to fame by the Benny Goodman Orchestra best typifies a new untamed generation of Americans.  The song was first performed by Goodman’s Orchestra at Carnegie Hall as the finale of the premiere Big Band music concert, a music style found highly objectionable by the snooty concert board.  Stressing the off beat, the piece obviously puts front and center elements of African drumming, which would influence the next American generation’s musical taste, rock ’n’ roll. 

Boogie Woogie Bugle Boy, written by Don Raye and Hughie Prince for the hilarious 1941 Abbott & Costello movie Buck Privates, is a WWII song representing the American attitude that says ‘I’ll do my duty, but I’m gonna have a lot of fun, too.’  GIs frequented canteens to swing dance and jitterbug the night away with lovely gals.  Archival photos and film clips leave the impression young Americans danced throughout the war.  There were dances to raise funds, dances to reinvigorate soldiers, and dances just to socialize and maybe meet prospective sweethearts.  And all that dancing to Big Band music, the greatest music America ever created.  The young Andrew Sisters’ lush harmonies poured over tight lyrics in a brisk tempo catapulted the swingin’ song to the top of the pop charts, number six on a list ranking the most influential songs of the 20th century:

“He was a famous trumpet man from out Chicago way.

  He had a boogie style that no one else could play.

  He was the top man at his craft.

  But then his number came up, and he was gone with the draft.

  He’s in the army now, a-blowin’ reveille.

  He’s the boogie woogie bugle boy of Company B.”

Mid 20th Century

I’m So Lonesome I Could Cry, by country & Western icon Hank Williams in 1949, was the B side of an uptempo tune typically preferred in those days by jukebox crowds.  But Williams’ sobering poetic lament became a natural American hit, aptly depicting the sights and sounds realized in solitude.  The singer says he’s so lonesome he could cry, yet he doesn’t—very American: 

“Did you ever see a robin weep

  When leaves begin to die?

  Like me, he’s lost the will to live.

  I’m so lonesome I could cry.”

This Land is Your Land: Just another hit song that tells the world our love affair with our country’s breathtaking and diverse terrain.  Penned by Depression folk hero Woody Guthrie in 1940, this standard American folk song was not recorded until 1951.  The entertainer and singer/songwriter had said he was inspired as an Okie hobo arriving in New York City.  Because of Guthrie’s leftist sympathies, the song may still be thought as subversive with secret meanings supporting socialism or communism.  But nevertheless, the song, sung in every school child concert, expresses the majestic land called America is perhaps the apple of God’s eye and intended for anyone to reside and enjoy, as the refrain goes, “This land was made for you and me.”

Rock ‘n’ Roll Music: By one of the genre’s pioneers, Chuck Berry, this song was an anthem and instant smash, earning it the prestigious title of ‘Oldie but a Goodie’: “It’s got a back beat, you can’t lose it.”  The song brings together country & Western flavor with a hard-driving rhythm & Blues beat.  Rock music may have been born in the 1950s, but the beat and spirit particularly in this song would continue to influence countless bands and steer Americans into a new direction when it came to what would be considered pop music.  

Christmastime is Here: America believes in Christmas and has contributed to the world’s collection especially in the 20th century.  But this 1965 classic from A Charlie Brown Christmas TV special is eloquent though somber, combining elements of jazz piano, brush drumming and beatnik bass.  Written by Lee Mendelson and jazz pianist Vince Guaraldi, the lyrics are as breathtaking as the melody, and at this moment in time not directly related to biblical passage, though the animated show’s storyline is.  The song presents a universal appeal, as mere children ponder if the loving and giving spirit of the holiday season could last throughout the year:

“Christmastime is here, happiness and cheer,

  fun for all that children call their favorite time of year.

  Snowflakes in the air.  Carols everywhere,

  olden times and ancient rhymes of love and dreams to share.”

What a Wonderful World, uniquely sang by beloved American jazz entertainer Louis Armstrong, was written by Bob Thiele and George David Weiss.  The song was a quick hit in Great Britain in 1967 but slow charting on American radio.  A throwback to the standard orchestrated American Pop style, Weiss wrote the lyrics specifically to bring the races together, and he wanted Armstrong to sing the song.  Like a jazzy lullaby, the lyrics are carefully crafted to convey optimism, hope and spiritual purpose—traits of American songs that first touch the heart before the mind fully comprehends and respects the message:

“I see skies of blue, clouds of white,

  the bright blessed day and the dark sacred night,

  and I think to myself, ‘What a wonderful world.’”

And When I Die is an uplifting declaration by influential ’60s’ singer/songwriter Laura Nyro.  In the spirit of a raucous minstrel style, her message may have been considered sacrilegious.  She expresses acceptance of the cycle of death and life while asserting no fear of dying.  The song is a sample of the changing attitudes of post-war Americans who by the 1960s were willing to split from traditional Christian teachings and beliefs, even the belief in God.  The song was recorded in 1966 by Peter, Paul & Mary but in 1968 became a major hit for the rock-jazz hybrid band Blood, Sweat & Tears.  And When I Die was a personal favorite of consummate 20th century American entertainer Sammy Davis, Jr.:

“And when I die, and when I’m dead, dead and gone,

  there’ll be one child born and a world to carry on, to carry on.”

My Way became a major late-career hit for America’s most famous crooner Frank Sinatra.  The lyrics were by songwriter Paul Anka who used the melody from a beautiful instrumental tune known in Europe.  Recorded in 1969, the life-affirming ode was an instant hit and remains interestingly enough a staple in the funeral biz.  The song is a good example of American sentiment that wants no one to grieve their death, though the song’s commentary could apply to the end of a romantic relationship.  The lyrics are stoic yet tender.  With no apologies, the lyrics convey one’s satisfaction and responsibility of life’s path and individual choices good and bad:

“Yes, there were times, I’m sure you knew

  when I bit off more than I could chew.

  But through it all, when there was doubt,

  I ate it up and spit it out.

  I faced it all, and I stood tall

  and did it my way.”

Rose Garden, written by Joe South (Games People Play) and recorded in the late 1960s by a few notable artists before country singer Lynn Anderson took it to the top of the cross-over charts in 1970, presents in an upbeat tempo, as Americans like, a hard life lesson: practicality beats sentimentality.

“I beg your pardon.  I never promised you a rose garden.

  Along with the sunshine, there’s gotta be a little rain sometime.”

Me and Bobby McGee, Kris Kristofferson and Fred Foster’s ode to freedom in having nothing but your jeans, was recorded in the late 1960s by several country artists.  But rock star Janis Joplin would take the song to number one in 1971, her version released to radio after her death.  What makes the song American is an expressed stubborn streak, a don’t-give-a-damn attitude that no one can look down on people who are poor, homeless and rootless:

“Freedom’s just another word for nothing left to lose.”

Late 20th Century

Take This Job and Shove It, written by country music outlaw David Allan Coe and sung by Johnny Paycheck, was a huge hit in 1977.  What song could be more blue-collar American?  A sentiment felt by the working man who may not be in control but is willing to say ‘to hell with it’ and go for broke rather than work one more day for The Man in a meaningless job.  Sweet freedom!  Oh, and the song was number one on the charts:

“Take this job and shove it.

  I ain’t working here no more.

  My woman done left and took all the reasons

  I was working for.

  You better not try to stand in my way

  ’cause I’m walkin’ out the door.

  Take this job and shove it.

  I ain’t working here no more.”

I Will Survive, by American songwriters Freddie Perren and Dino Fekaris, exemplifies the disco era and was a first-time hit for singer Gloria Gaynor in 1978.  The over-the-top production begins in rubato like a sad ballad but then switches to a joyful dancing celebration and assurance of surviving not only heartbreak but the loneliness and fear of an uncertain future sans romantic love.  The song is about emotional strength.  Americans know they’ll survive anything.  Most of us don’t want no pity party:

“I will survive.

 As long as I know how to love, I know I’ll stay alive.”

Material Girl, by Peter Brown and Robert Rans, was a 1984 super hit by Madonna who took the music world by storm and ruled the decade.  The song is an excellent example of America at the time, overindulging in material things.  But the song’s video storyline culminates with the singer preferring romance with a simple man of little means.  Yeah, right:

“They can beg and they can plead.  But they can’t see the light

  ’cause the boy with the cold hard cash is always Mister Right.”

One Moment in Time was an anthem and pop hit for Whitney Houston, an American singer who arguably possessed the greatest voice of the 20th century.  The song was written by Albert Hammond and John Bettis for the 1988 Olympics.  Told in first person, the song is about going after your dream, a common theme in America, one that requires courage and belief in oneself:

“I want one moment in time when I’m more than I thought I could be,

  when all of my dreams are a heartbeat away, and the answers are all up to me.”

Good Riddance (Time of Your Life) by Billie Joe Armstrong, lead singer of the alternative rock band Green Day in 1997, returns to an unadorned acoustic sound of guitar accompaniment and male vocal solo enhanced later with a small string orchestra to elevate the song’s message.  The song contrasted the usually loud metal band (American Idiot) and may have been written sarcastically, playing on the phrase ‘good riddance.’  Even so, the song expresses American life in phases, looking back one last time in fondness before moving on to the next stage.  To the rest of the world, the ability to move on in life is our most notable American characteristic:

“Another turning point, a fork stuck in the road,

  time grabs you by the wrist, directs you where to go.

  So make the best of this test, and don’t ask why.

  It’s not a question but a lesson learned in time.

  It’s something unpredictable but in the end is right.

  I hope you had the time of your life.”     

21st Century

Where is the Love?, by pop rap troupe Black Eyed Peas, presents a host of messages in rapidly rapped verses countered by a smoothly sung chorus repeatedly asking “Where is the love?”  The 2003 song was a collaboration written by group front man will.i.am along with apl.de.ap, Taboo, Justin Timberlake, Ron Fair, Printz Board, Michael Fratantuno, George Pajon, Fiona Davies M. Fratantuno and J. Curtis.  The song presents concerns and suspicions about American government from the FBI to the CIA, terrorist organizations including gangs and the KKK.  Subsequent verses call on parents to teach their children instead of letting them grow up on their own and even shames adults for letting kids watch movies with adult content.  It is a moralistic message, something for which America is well known:

“People killin’.  People dyin.’

  Children hurt, and you hear them cryin.’

  Can you practice what you preach?
  Would you turn the other cheek?

  Father, father, father, help us.

  Send some guidance from above

  ’cause people got me, got me questionin’

  ‘Where is the love?’”

Shake It Off is a fantastic recent smash pop song (and video) by Taylor Swift, recorded in 2014.  Swift wrote the lyrics with songwriters Max Martin and Shellback.  Thinking about herself as a celebrity and how she is often cast in the gossip tabloids, Swift’s lyrical comments indicates the need to carry a sense of humor when others speak unkindly, cruelly and even falsely about you.  It is an American ideal to maintain a sense of humor about oneself and not worry about what others think and say about us, individually and as a nation:

“I go on too many dates, but I can’t make ’em stay.

 At least that’s what people say, mmm, mmm.  That’s what people say, mmm, mmm.

 But I keep cruisin’, can’t stop, won’t stop moving.

 It’s like I got this music in my mind sayin’ it’s gonna be all right.

 ’Cause the players gonna play, play, play, play, play.

 And the haters gonna hate, hate, hate, hate, hate.

 Baby, I’m just gonna shake, shake, shake, shake, shake.

 I shake it off.  Shake it off!”

Class of 2020’s pomp deflated by circumstances

Dear Class of 2020:

We who came before you, who donned the cap and gown for a long anticipated commencement as high school graduates, sincerely feel so sorry you may not share the time-honored rite of passage and official welcome into the adult world.  But we are living in the worst health times imagined.  Yet your generation is tech-savvy and used to logging on to the world and maybe not too keen anyway with posting photos and video of you and your class mates in graduation regalia smiling huddled together one last time.  Perhaps being more worldly than we were at 18, a graduation ceremony may be ‘old school’ or jejune.  We older graduates are sincerely saddened by the unfortunate and unexpected turn of events in world health that ruined your senior year.

Some of my generation posted on Facebook our high school senior portraits, the ones for the all-important school yearbook: a heavy faux leather tome of black-and-white snapshots, clubs and organization group shots, candids of students mugging the camera or engaged in studious work and stage performances, and the pages of individual portraits that in the future we would look back on and fondly reminisce.  By now we realize how very young we were, babes compared to our image in the mirror today. 

My suburban high school boasted around 600 graduates.  We waited during the humidity of late May in a four-hour ceremony at the former Texas Stadium as each of us walked across the stage to formally receive a diploma.  The graduation ceremony meant a lot to me because I had spent my entire school years in the same town and knew a fourth to half of the class pretty well.  Through the decades, I’ve attended class reunions marking 10, 20, 30 and next year 40 years.  Most of my classmates are grandparents now, many retired, some living far away and surprisingly never returning to congregate with our dwindling numbers come reunion time.  And some classmates are deceased.

When I look at pictures of myself way back then, the age you are now, I hardly recognize that young gal.  I had not become who and what I am today, though at 18 I thought I knew myself well.  I was a responsible teen, always working one place or another, my senior year writing as a reporter for the city newspaper along with features for the school paper and leading production of our school’s annual literary journal called Scribunt.  That last year of schooling, I took shorthand and the required government class, both hard courses for me.  I took a class in research techniques and the required English IV.  That year I also had quit band to join choir.  I already decided to go to college to study music (because I thought I knew everything about journalism).  Actually, journalism had become all engrossing my last year in high school.  What I remember about my senior year is a blur of activity and no sleep.  I was busy all the time: writing and rewriting by hand then typing long and involved feature stories while either staying late after school or at home writing into the wee hours of the morning in the still dark silence.  That’s quite an impressive memory actually and a solitary one.  

If there is one impression I’d like to leave with the Class of 2020, it is this: We do not know where life will take us, so enjoy the ride.  This strange and sudden time in history is shared with everyone on earth.  Your generation already is used to online studies and homework, so maybe having to stay home is not so grueling.  It’s just that the fun and camaraderie of the senior year has been taken away unexpectedly.  It’s as if you’re already a high school graduate, quietly online with little fanfare.  Your senior portraits may have been printed prior to beginning this final year of school.  Maybe the senior ring and graduation notices were ordered months ago, too.  Wear the ring, and mail the notices announcing the set date.  You still graduate, having been given the worst situation but proving resolve to follow through to completion.  Congratulations!   

Many of you may want to journey on with your education through college or other endeavors, some of you probably already taking college courses to save time and money.  Very impressive and something else of which to be proud.  College was very important to me, and I was determined to go.  What I did not know back then is how higher education would mold me into a more responsible adult but also change me into a different person, the type of individual I would become today.  My worldview was challenged.  At first, I didn’t like it.  A lot of my classmates didn’t either, being talked down to by professors, learning big new words every day, having to study all over again science and math and writing and literature and history.  Didn’t we know this stuff already?  The answer was NO.  We came into college knowing nothing or very little.  So, don’t let that bully you into quitting or from even attempting college if that is your dream.

One early morning in August 1981, I drove off to college and though unintended spent the entire decade in East Texas, then a few years later ended up returning to the region twice as a newspaper reporter.  The college experience challenged my beliefs, which were a mass of assumptions and prejudices gathered in childhood.  High school education was a primer for the intense, mind altering and unsettling studies, revelations and epiphanies that come with college research and trial-and-error learning.  The whole experience was maturing, young adult years spent on evolving empathy for other people and cultures, and also dealing with anger in religious teachings and societal intolerance that always lead to bigotry and discrimination.  At age 18, I thought I would always be the same person, think the same, believe the same.  But education is like a jackhammer rudely busting up cemented preconceptions.  Learning takes place when the student has changed.

The other thought I’d like to leave with the Class of 2020 is: This precarious time in which you find yourselves starting to really live is not the end of the world.  I came from a community of impressionable people who believed in the 1970s we were living in the End Times, the Last Days they were called.  This was before the sudden and mysterious HIV/AIDS epidemic that came and stayed and remained a headliner every day during the 1980s.  Why did we believe 1979 then 1980 then 1981 were the Last Days—beats me.  There were prophecies about the alignment of the planets in 1979 (which I would later learn is a cycle).  Among my people, there was a lot of satisfaction every time Middle Eastern nations like Israel and Egypt worked toward peace because we believed the Bible warns every time nations cry “Peace!  Peace!” there will be sudden destruction (as if we should give up on peace in the world).  There was a pop Christian suspicion during the 1970s over scan labels, printed in futuristic computer font of vertical lines and a long list of numbers.  The labels were placed on every grocery item and clothing price tag and then all manner of merchandise as cash registers were converted to computers (which read the unified printed scan codes).  There were preachers and televangelists citing the Bible for prophecies somehow meant just for the 20th century: references to the wounded beast (believed to be Pope John Paul II once he was shot), one-world government and currency (large businesses were pushing workers into direct deposit to save time and labor printing checks), the Mark of the Beast (once thought to be required Social Security number then the merchandise scan tags, now microchips required in pets and perhaps humans this century), and all the earthquakes in diverse places (earthquakes and enormous natural disasters have always occurred on the planet; we’re more aware of them because of fast-paced news).  When AIDS came along, the End Timers felt victorious and disgusted with the afflicted, ill and dying.  The rationale was nothing more than evil incarnate. 

Because I was young, I believed what I had been taught.  I clinged to it for I knew nothing else.  Living in the End Times made me feel special.  After a few years, however, especially during my all-important senior year, I thought it unfair that I had to be living in the End Times.  I had my whole life ahead but wouldn’t get to be 20, 30, 40.  God!  Older generations for hundreds and thousands of years got to have fun as young adults.  Why not me, I pondered.

When the student is ready, the teacher will come.  That is Buddhist wisdom.  Asian religions do not believe in a Big Bang theory or an End of Days.  They believe the cosmos is eternal, no beginning and no end.  And I didn’t start exploring world philosophies until after I graduated college. When you truly join the world of adults, you are free to determine your own beliefs and to think for yourself.  You’ll do a lot more thinking and questioning and a lot less talking and asserting.  Our beliefs change and evolve as well as our minds, worldview, direction, passions and essentially our entire life.

In conclusion, rest assured Class of 2020: You will live through this time.  Go forth and enjoy your young adult years!  Your senior year is more special by a pandemic that disrupted life on earth.  There are many viruses, some more deadly than others.  They come and go, but each virus must run its course.  If we humans are to survive, we have to learn about this latest one and figure out a way to prevent it or control its spread.

You also have been the generation of Americans who grew up with perpetual war.  Know now that war is not forever, that governments cannot maintain war financially and more importantly humans cannot maintain a state of war emotionally, psychologically, and yes spiritually.  Our nature as human beings is to love, to get along, to understand and respect our differences, and to live in peace.  The many generations who’ve come before you and me learned these lessons, too, and so will you.  Take your time in life.  Don’t stop learning, and always validate your information sources.  Listen first.  Think second.  Speak and debate third.  And throughout life’s journey, celebrate each moment … which indeed is a graduation from the past.

Our moment of quiet desperation, shared with just everyone else in the world

Listen.  We’re all afraid.  Not of the virus so much or even death but of financial ruin.  How are we supposed to pay the bills?  Millions have been laid off, hopefully most with a promise of returning to their jobs in the glorious aftermath—a month, now two, perhaps three, by midsummer …  The only people who are comfortable coasting through this universal economic disaster are the ones with guaranteed monthly income like retirees, the independently wealthy, and the top brass who have the gall to tell the American people to stay home, don’t go to work or school, work online if you can (while figuring a way to pay the bills).  See, they’d never tell us that last part because they are so far removed from the common man, they have no idea the fear of unpaid bills and loss of home, auto, food, furniture and a mountain of other obligations can drive some people to extreme counter reaction.

Listen.  What’s been asked of us—to live without income for a few months while bills mount; to risk homelessness; to break the economy—it’s just too much.  A real war would be preferable.  At least it comes with combat pay.  Two trillion dollars, an obscene amount, somehow will not be enough to tide over American families for more than one month.  Why can’t they understand that?  Many if not most of the American people would prefer to take their chances and keep working their ‘nonessential’ jobs if it means food on the table, money in the bank and a roof over their heads.  But we’re not allowed that option, because the new virus with no vaccine or cure is so contagious plus our nation of plenty lacks hospitals, medical equipment, beds and trained health professionals to care for the projected hundreds of thousands who soon will get deathly ill.

Listen.  Hear that?  Do you sense it?  Prayers! Voiced and silent, with and without tears.  In every language.  Every person around the world is praying simultaneously for divine intervention, a cure, a quick solution.  Americans are notoriously impatient.  But we’re resourceful, too, and will figure out various means to survive: moving, dropping expenses, begging, borrowing, whatever we gotta do.  Pride has no place in hard times. We’ll find our individual resilience and collective dogged determination to get through this crisis.  Overnight we have been forced to rely on one another, family, friends, neighbors, and our government local and state and federal. The government really has done all it can do to help us.  We have been aware of an insurmountable budget deficit for a long, long time.  We’ve needed to toughen up.  Stiff upper lip.  Come on, now. Crying time’s over.  Re-arrange, reshuffle, toss in the air.

Listen.  What’s the worst they can do?  Kick us out of our homes?  Courts are closed and backlogged for months.  Besides, the President has declared no evictions during this pandemic.  Will they cut off the electricity for lights, gas for heat, water for bathing and life itself, internet in order to work at home and for necessary communication?  Maybe but doubtful.  In the age of social media, cutting power and water from tens of millions of American families unable to pay the bills would be a corporate and municipal public relations disaster.  And if they do cut us off, let us reclaim the intestinal fortitude of our backwoods ancestry who built this country.  Portable toilets if we have to.  Bread, water and canned food if that’s all we can scrounge up.  Candles and matches and flashlights to see at night.  Tents and towels for shelter.  Live along rivers, lakes and creeks if need be.  When there’s a will, there’s a way.  Besides the hard times are supposed to be temporary, extremely temporary.  Sleep on it, sleep in shifts, and ask for help: Salvation Army, major churches, food pantries and all the other nonprofits providing sustenance and relief.  The TV ads proclaim “We’re all in this together.”  Let ’em prove it.      

Listen.

Breathe.  Feel.  Observe.  Hear.  Taste.  Touch.  Think.  Read.  Watch.  Work.  Rest.  Walk.

At this moment we’re alive, healthy and aware.  We’re in control more than we realize.  And listen, folks lose their homes every day.  Attachment comes with a price.  Embrace what really matters.

Listen.  This sudden empty time we’ve been given, it’s like a gift.  Isn’t that what we’ve wanted throughout our busy lives, week after week, year after year?  Time to watch children grow and learn and be part of the process.  Time to think.  Time to relax, sit outdoors and watch each day as nature blooms fresh with beauty, contently swaying gently in the breeze, happy just to be alive … again.  As we gaze upon nature, our thoughts turn inward.  Before the crash, were any of us really happy, rushing through the work week, feeling tired all the time, tense about money because there was never enough and now none?  Instead, we’re left with this priceless commodity, an unexpected intangible present because Someone somewhere thought we needed it now.  Soon enough, we’ll never have this gift again—time to change our lives for the better.

Birth of the 21st century starts by stay-at-home health mandate

Since we’re all mandated to home and communicating mostly by internet, we can easily see the future coming true this century as far as work, education, commerce, religion and major life events like weddings and funerals.  We are advised to keep to ourselves, wash our hands, leave our face alone and deal with this sudden turn of lifestyle and livelihoods.  And if we are the very lucky and not facing an occupational layoff, some of us are probably really liking telecommuting.  The freedom!  The cost savings in gas.  No more getting up early just to drive 20 or more miles in traffic to work in an office.  There are more positives than negatives.  In short, we are in the midst of a work and life revolution.  We knew it would happen this century.  So here we all are, thrust into a brave new world.

Novels like 1984, movies like 2001: A Space Odyssey and Sleeper and TV shows like Twilight Zone have filled our collective psyche with fantastic ideas about how human life could be in the future, namely the 21st century of which we have been living rather lackadaisically for 20 years.  One prognosticator foresees a great divide among the few wealthy and the masses of dire poverty with no more middle class; fundamentalist religions gain a stronghold as the masses will not pursue higher education which teaches the ability to think for oneself; and along with strict religion will be more authoritarian governments and the need to do away with free thinkers by executing teachers and writers.  Government and life worldwide will be dystopian.  And microchips will be the norm.  Cash and coins will have no place in a bank card society linked to a chip under the skin.  Sounds plausible, huh?  Iris scanning will replace biometric fingerprinting, and paper mills will go the way of the horse and buggy.

Here’s my take on predicting future life this century, even if I may not live long enough to see some of it come true:

Bidets replace the traditional American toilet: About time.  Toilet paper will go the way of film.  Though unintentional, Americans have revealed the need for an immediate conversion.  We’ll get used to it.  Those who use them already tell us we’ll prefer it.

The internet will be more like the public library: Everything online will be noted upfront as fiction or nonfiction prior to one reading or viewing.  No more messing with people’s minds, leaving people to ‘believe what they want to believe.’  Newspapers (certainly called something else soon enough) will be verifiable, substantiated fact-based journalism.  Opinions will be tagged as such.  No more mixing news with views.  Free speech will be tamed by the young generation or the next who tired of not knowing the truth.  The truth will prevail, though in nations whose leaders are not omnipotent.

Work at home online: We’ve been forced to get a taste of this, trying it out for a couple of months or longer.  When the virus blows over, perhaps most people will continue working from home.  Business owners already see how the old 20th century business model is impractical and unnecessary, and they’ll certainly want to continue reducing costs like office space, electricity, water/sewer, garage parking, taxes, etc.  New employees will train themselves if jobs are mostly online.  Factories will continue to pursue robotics, leaving more workers to figure out other ways to earn a living.  That $20,000 a year living payment proposed by Democratic Presidential candidate Andrew Yang is looking plausible now instead of unemployment benefits and for many eventually no money for months or years.

Online education: Students of all ages will learn online and at home or wherever they want like a park or coffee shop or group of friends.  They already are doing this, though constricted to home, and today’s elementary to high school and college students have been studying online for years even while in school.  Few teachers will be necessary, and only the most outstanding and charismatic with a natural gift to communicate with various age groups will succeed.  The days of classrooms, boredom, discipline issues, bullying, and school shootings will become a few chapters in the history of American education.

Goodbye brick & mortar buildings: Former malls, shopping centers, business buildings and skyscrapers will be converted to much-needed housing for low-income families to average earners and higher.  No more homeless. No more just and only building state-of-the-art condos for the well-to-do among us. In fact, realizing our communities nationwide need more hospitals, the buildings are ready to fill.

Home gardens and community farms:  Everyone will be encouraged to plant seeds to grow their own produce.  If they have land, they will be encouraged to grow larger crops.  More people will be vegetarians and turned off by the thought of eating meat.  That transition may be far into the 21st century when we’re all dead and gone.

Driverless cars:  Next year is projected for driverless trucks, the big rigs that haul heavy cargo and manufactured products stored in huge warehouses.  The auto industry has made clear their goals after electric cars, or during the ongoing conversion, will be self-driving automobiles perhaps as early as 2024.  That won’t make me no mind.  I prefer a computer-operated vehicle to an emotionally frazzled human driver any day, and I would bet on far less wrecks, injuries and deaths.  A computer can analyze dozens of situations simultaneously while our human brain operates at fullest capacity when performing one task at a time.

Home gyms: Exercising alone or in a virtual class will continue to be preferable, as we’ve already seen advertised during Christmas 2019, and gyms were first to be closed due to the coronavirus spread.

Personal safety cameras: Everyone will wear tiny cameras the size of jewelry, like cool fashionable ear clips and necklaces, that will keep them safe and digitally record danger such as assault, carjacking, robbery or murder.  Police will be able to digitally access the wearable cameras for clues to solve crimes.

Hologram computers, internet, keyboards: We’ve seen this advertised, so it’s here.  People like weightless, if not invisible, tech.

Bio chips for health records, credit, banking: Despite the biblical warning to beware the mark of the beast in your hand or forehead, the microchip is coming now.  We live in cities that require pets be chipped, a tiny metal or plastic bit just under the fur.  A computer wand reads the data.  At first, a change this controversial and creepy will be an option but within a generation or two will become the norm.  The wallet will go the way of the crapper.

Addiction cures: They’re already here.  You just need to ask about it.

Home healthcare replaces nursing facilities:  There isn’t a person who would prefer some way to care for our elderly incapacitated loved ones rather than place them in a nursing home.  Home healthcare will be a booming business with excellent wages and families in need subsidized by the government.  Nursing homes will be a thing of the past.  Future generations will not understand why Americans used to institutionalize their elderly and incapacitated loved ones.  For generations the issue has been severity of illness along with financial ability, which the latter will be resolved by the restructured government budget.

Robotic maids: This cannot happen soon enough.  They’ll be included with the sale of every home and other housing, even available for rental.

So, until the future comes and while we’re still stuck carrying on an old 20th century lifestyle, we can dream of possibilities.  Already we can order online anything (except toilet paper).  The internet has become our good friend.  We already rely on it, whether in the palm of our hands or carried around in a shoulder bag.  Humans easily adapt to change especially when we see the new method as beneficial, whether economical or not.  In the near future, the older generation of you and me will be suspicious at first—as is a natural human inclination.  But we can’t say we weren’t warned our entire lives.  Let us be gracious witnesses, eager participants remaining calm and optimistic during the changing of the guard.    

Bill Gates transcends earthly billionaire status to save an impoverished world

Wish that I were as intelligent as Bill Gates.  But like most humans, I do not share his acumen, the enviable and financially rewarding inclination toward mathematics, science, computer science and computer programming.  He reportedly reads 30 books a month.  He was a Harvard University drop out.  He was a teen-age geek.  And like all geniuses God blesses upon our planet from time to time, at a very young age Gates could see the future: Every home would have a computer, not a clunky metal box the size of a closet but something resembling a typewriter.  And lo his vision became our shared reality, by the 1980s and each year with tremendous improvements to today’s light-weight laptops and pads, not numbering one per home but several for each family member even little ones.  Foresightedness is a gift, and a highly intelligent human being knows exactly how and when to use it.

Today at age 64, Gates, the co-creator of Microsoft, is worth $96.3 billion. Throughout his lifetime, he’s often been listed as the richest man in the world.  But now he has fully separated himself from his tech biz to concentrate on far more important matters to billions of people living in poverty.  Bill and his wife, Melinda, formed an international nonprofit specifically to aid the plight of the poor in the world.  The Bill & Melinda Gates Foundation formed 20 years ago, according to the website, to “eradicate disease, poverty and hunger globally.”  The motto is: All Lives Have Equal Value, and the nonprofit’s premise: We are impatient optimists working to reduce inequality.

Americans don’t really see a lot of truly poor and destitute people especially children.  But the well-traveled Gates’ family has:  masses of humanity living in deplorable and inhumane conditions in Africa, India, Asia, South America and many other neglected places on the planet.  The Bill & Melinda Gates Foundation has spent billions of dollars to reduce infectious and chronic diseases in the world, most fates unknown to Americans and the fortunate First World inhabitants.  The couple is to be applauded, too, for seeking ways to improve America’s public schools.  Education is the key to a bright future individually and nationally, and no one realizes that more than Bill Gates.  His parents afforded him a good education, but they also understood his genius.  He was not like other kids.  He was way too smart, operating in the stratosphere, existing in another realm, so smart that he took to building electronics and computers in the family garage.  A genius like his was bound to get noticed and financial backing when the right idea came along.

As a young wealthy businessman, Gates came across as uncomfortable in the public.  He gave few interviews, seemed quiet, affable but studious.  He was driven, could be argumentative, and indeed had few friends who could match his level of super intelligence.  Perhaps he was so intent on making Microsoft a national name and international product, a worldwide necessity, because he was a bit lonely.  Genius is hard for us regular earthlings to understand.  We’re prone to be jealous: Why’s he so smart (instead of me)?

Even as one of the world’s wealthiest men, for years the wealthiest bachelor on the planet, Gates was not known to date much.  He married later than most but picked quite a mate.  Gates has said fatherhood taught him unexpected lessons, softened him when he wanted to teach his kids how to be fierce and shrewd in business and in life.  That was his formula for success.  But he learned to be human raising kids.  Business competition, nose to the grindstone, seriousness and watching who’s ahead of whom no longer mattered as much as it did during his young adult years.  Those heady traits and tools to success and money mean absolutely nothing to babies and little kids.  He learned a new perspective in life: What really matters is life itself.  The Gates’ children are now adults.  In recent years Bill and Melinda signed The Giving Pledge and have been joined by several of the world’s billionaires called upon by mega-billionaire Warren Buffet to leave more than half of their wealth to charity, even 99 percent of it.

Gates was always aware of his privilege.  He’s been a smart businessman, won and lost along the way, and now has completely severed himself from the company he founded.  No longer content to sit on the board, Gates is growing into another dimension of those who have lived the good life.  Not quite yet the elderly senior statesman, still with a lot of energy and vigor to work and accomplish monumental goals, he intends to be in the front lines of improving life on earth.  Portable toilets and vaccines readily available worldwide are just a couple of sanitary and disease-combating accomplishments Gates is ensuring all humanity has access.

So in our current state of coronavirus fear, the human masses, at least in America, have shown themselves to be the opposite of benevolent. Those who hoard toilet paper, sanitizer and food are not fooling anyone with the excuse of providing for their family.  There are countries in this world whose people do not use toilet paper or if they do use considerably less than Americans … for some reason.  Have we forgotten our own grandparents and great-grandparents didn’t use toilet paper either along with indoor toilets and all the mid-20th century sanitation we take for granted and can’t comprehend any other way when it comes to ‘doing what comes naturally?’  Shame on the hoarders, Americans who cannot deal with uncertainty.  They’d never make it in the Third World or the world of our not-so-distant ancestors.

In this digital Information Age, the very era Gates had a starring role, there exists the critical masses, the cynics, the non-fans, the ever-suspicious of the wealthy.  Someone like Bill Gates is far removed from his detractors, the majority of Americans who never will equate his financial success and revolutionary creations, his ideas that catapulted everyone on the planet ready or not into the digital age.  Gates is not like us regular people, easy to envy and anger and give up on presumed pipe dreams.  As certain as he was in the 1970s that everyone in the future would have a home computer, he knows that the misery of world poverty—the unsanitary living conditions, disease and starvation—can and will be solved.  Today Bill Gates has nothing but time on his hands coupled with 100 percent mental focus, not unlike the days of his youth when he was more like you and me yet destined for greatness, sparkling with imagination and innovation.

Since when did we let a little bug disrupt life on earth?

I’ve lived through a lot of scary health crises [AIDS & HIV, Ebola, and unpredictable flu strands not covered by the annual vaccine] … but nothing compares to the global mass hysteria over the coronavirus.  Constant mass media coverage has led millions of people to lose all reasonable perspective over this virus: canceling school, college and national conventions; two-week self quarantines; infected cruise ships docked at sea, guaranteeing the temporary illness to spread through recirculated air systems.  What is wrong with people, and I mean the people in charge?

Meanwhile, tens of thousands more Americans catch the flu, work with the flu, and yes some will die and have died from the flu—but the illness and deaths caused by the coronavirus is nowhere near the number hit by influenza.  According to statistics by the Center for Disease Control, this year’s flu deaths will be as many as 61,000 in the U.S. compared to coronavirus at 14 deaths so far.  Coronavirus deaths worldwide are at 3,460.  Let us take a moment to remind ourselves that the world is filled with billions and billions of people.  The number of coronavirus cases doubled one day in New York.  Still the U.S. has at this moment only 230 documented cases, mind you in a First World nation of some 325 million people.  The flu, on the other hand, infects 9 million to 45 million Americans every year.  Why?  Because we continue to go to work, church, grocery stores, movies, restaurants, parties and other gatherings throughout the two-week duration that produces lingering cough and mucus.  We usually won’t go out if we’re so nauseous we’re vomiting and/or have a fever.  Godspeed.

Symptoms of the flu and coronavirus are very similar and could just be a cold, which spreads like wildfire and yes can lead to bronchitis and pneumonia, walking pneumonia, and death for some, particularly the elderly and those with weakened immune systems.  Nothing new here.  But canceling life on the planet, remaining holed up in our apartments and homes till summer … wha?

Paranoid sickofrenic

Annual conventions are being canceled nationwide.  Routine flights are canceled to several parts of the world where coronavirus has been spreading.  No cancelations due to the flu.  While the media keeps an hourly tally on new coronavirus cases and related deaths in the U.S. and abroad, health officials have made clear there is no need to panic.  Then we find toilet paper and sanitizer along with face masks are in short supply in stores everywhere.  This is due to the virtual shutdown of China where the coronavirus was first detected and the government imposed brutal quarantine measures and halted manufacturing.  The world decided to follow suit in some aspects, at least with the knee-jerk emotional panic mode.

Repeatedly the public has been advised to wash, wash, wash our hands with soap and water while singing a short ditty like “Row, Row, Row Your Boat” in order to wash for 20 full seconds.  Americans have an inclination toward impatience.  We tend to rush through a lot of things.  Indeed we often are not very thorough especially with washing our hands or brushing our teeth.  So wash hands, use sanitizer, stop touching our faces, trash used tissues, and cough and sneeze into our arms instead of the air.  Seems rather Mickey Mouse, and by that I mean simple rules instilled in childhood to prevent the spread of cold or flu.

Most of the few who’ve contracted the coronavirus report mild symptoms, perhaps feeling better than with a bad cold or the real flu.  We’re told 80 percent who get coronavirus will have mild symptoms.  And this is problematic for those who want and need to work.  Our American motto is: Take over-the-counter meds and keep a-going.  But to really avoid spreading any contagious illness like a cold, flu and coronavirus, the best thing to do is avoid contact with people for awhile.  Rest is best.  It’s what the doctors say but not our bosses.  And people with coronavirus are supposed to stay home for two long weeks.  A vaccine for the coronavirus, a bug that will always be with us now, is a year away.

Amidst the business hysteria, the epic SXSW music festival in Austin was canceled, a $400 million loss.  California has declared a state of emergency.  New York has imposed school closures in areas where clusters of the coronavirus were detected.  All this in attempts to nip in the bud this single virus.

Maybe so, but Texas’ annual Kerrville Folk Festival is a go.  At the month-long Kerrville festival every May to June, thousands of folks from across the nation camp out beneath the stars, share outdoor toilets, strum guitars and open their mouths to sing songs.  Will it be a disastrous breeding ground for spreading coronavirus?  Remember, some people are simply carriers and will be asymptomatic, in other words unaware they have this bug.  But the Kerrville concert folks are likely trusting Mother Nature and the fresh air of the Texas Hill Country to prevent illness.  A folkie or a Kerrvert is made of tough stock, linking back to our American ancestors who worked with their hands before air conditioning made us soft and whiny.

Nation of weenies

My parents and their generation had almost every kind of childhood disease and lived to tell about it.  Their generation lived through polio.  My grandmother as a child caught yellow fever and lost all her hair.  Within a year, it grew back beautifully.  She also was bit by a brown recluse spider and lost a small hunk of flesh on her forearm.  Those were generations with grit, and their times were much more hazardous than ours, mostly due to modern medicine and vaccines. Yet the elders trusted natural remedies, one being to simply let the disease or illness run its course, and that oddly enough creates immunity.

For a nation that survived a couple of world wars, walked on the moon, and lived through every type of old and new disease including the gruesome Ebola virus lest we forget, how have we so easily panicked over a considerably mild virus and in so doing created a self-fulfilling prophecy of financial doom and gloom?  We’ve become a generation of helicopter parents, overprotecting children from any harm physical and emotional.  That control, in the guise of loving concern, may have backfired as the coronavirus continues to spread, not unlike any other bug.  I’d say more people who travel on cruise ships and airplanes suffer from a bout of gastritis than coronavirus.  But coronavirus is the cause celeb.  The only thing certain is there will be a new bug next year.  We have got to get a grip, practice good hygiene, and use our intelligence or as our foreparents called it ‘horse sense’ when it comes to a bug going ’round.  If we’re gonna live on this planet, we’re gonna get sick sometimes.  Going berserk over every new temporary flu-like illness has run its course.     

How have Americans, of all people, made politi-talk impossible, intollerable & unbearable?

On Inauguration Day 2009 when Barack Obama would take the Oath of Office, the school where I was a teacher had staff development.  We attended morning meetings to psyche up for the spring semester.  Then late morning we were instructed to gather in the cafeteria.  We were treated to hot dogs, potato salad and baked beans and ice cream as a big TV was rolled in.  We watched together a historic moment in our nation.  An African American was going to be President, and we along with millions of Americans across the country and billions of people around the world were granted the opportunity to watch the entire televised process.  Aretha Franklin sang “My Country, ’Tis of Thee” outdoors in what was obviously bitter cold weather.  Later Obama, so youthful, confident and determined, presented his Inaugural speech, one that assured he was the President of every American.

We teachers chatted throughout the inauguration ceremonies, paying attention to certain highlights.  As I was still kind of new to the teaching profession or working within a multicultural staff, I was indeed surprised our required staff development day would be spent watching the inauguration.  Then again, it was a historic moment, and we were educators.  In the schools where I’ve taught, often I was the minority, certainly so in every classroom of students.  This school was perhaps an equal mix of faculty spanning the races, colors, ethnicities and cultures of America Herself.  Prior to the election, I kept to myself about whom I supported for President: Obama or Republican John McCain.  I was surprised to hear some of my colleagues, all who were not white, project (and correctly so) that Obama would win.  No, I responded back with a certain sense of assured disdain: “I know my people.”  To make clear, I noted my support for Obama, but I wrestled with the timing: “I know I will live to see the first black president, maybe when I’m 60, hopefully not 80, but not now.  It would be a dream come true though.”  My fellow Americans, dreams come true.

I remained in the cafeteria until after Obama took the oath, noting his hand on a Bible—because that had been part of the backlash against him, a rumor he didn’t place his hand on a Bible when sworn as U.S. Senator.  The anger against Obama as he dared run for U.S. President—and all the spiteful vitriol, never spoken by McCain himself—was palatable and frightening that election year 2008.  I figured it was just angry whites, as I know my people: the very idea, the audacity, of a black man thinking he could be President.  I know the thoughts, the words, the feelings, the expectations and stereotypes against blacks.  I also know or learned how to put those Old South prejudices out of my thoughts.  I worked within a diverse culture.  Doesn’t everyone?  Maybe not.  The schools, after all, were first to be integrated, forcefully by the federal government … before my time.

I’m not sure if memory serves correctly after we all watched President Obama’s swearing in, but I think teachers soon returned to their classrooms.  I noticed the ones leaving were for the most part white.  They were quiet during the ceremonies; perhaps some supported Obama as President.  Then there were some of us white folks who were ecstatic over what had happened, the new era we thought we had been a part of creating.  The African American colleagues were much more jubilant, streaming tears of joy, laughing wholeheartedly as if all their burdens had been rolled away.  I recall the TV camera panning the very lucky Americans who got to witness the Inauguration in person—then in the crowd, the image of Oprah Winfrey, smiling softly.  She’d never appeared so serene.  She had a lot to do with Obama gaining national attention, popularity, and ultimately elected.

Eight years later

During the two terms of President Obama, our nation became obnoxiously divided, loudly hateful in words and manner never witnessed during all the white presidencies.  It might have been egged on by social media and free speech run amuck.  Elected Republicans in Washington, D.C., were NOT going to support any proposal from Obama.  No.  No!!  They were unwilling to work with the executive branch of our government.  This is not how our government works.  Like it or not, our democratic republic works by compromise.  Yes, it does.  Does so.

The 8-year federal legislative stalemate was job Number 1, its intention: To make sure Obama would be a one-term president.  But he wasn’t.  So the vitriol against him and all Democrats escalated, and the heated anger and nonsense turned up to boiling: half the country thinking Obama was the worst president ever, my half thinking he may have been the best president of our lifetime.

As I continued teaching, moving to another school and then another, I was surprised to find by the 2016 election I was in the minority, ethnically yes but this time oddly enough politically.  If politics came up, I found most of my colleagues, well the white and Hispanic ones, were Republicans: gun loving, no social programs, no more immigrants, English language only, pro-life, pro military spending, Christian only and of course lower-my-taxes conservatives.  In short, they were pro-Trump, one after another of my colleagues, down to one or two who still shared democratic ideology.  African American teachers continued to display a poster of Obama, as he was the current U.S. President.  But compared to the national optimism of Inauguration 2008 at the other school, the times had darkened.  All along, I only taught in impoverished neighborhoods with a lot of immigrants in communities where English is not the dominant language.  I learned white people either develop empathy or they don’t.

When everyone returned for the 2016-17 school year, all district faculty and staff had to sign a legal form stating we would not talk politics or openly support either presidential candidate, Republican Donald Trump or Democrat Hillary Clinton.  We also had to watch two short ‘election’ videos, pass assessments and print our certificates.

Wow.

The thrown-together in-house videos demonstrated inappropriate behavior and chitchat between colleagues in the faculty lounge or school hallways.  The point being, for the first time in a presidential election year in which I was a teacher, a district policy was mandated to prevent, prohibit and restrict talk among colleagues about the highly controversial Trump/Clinton presidential election.  It had come to that.  I wondered if any other businesses or corporations were taking such strict measures, making employees sign contracts to abide by a no-talk policy on political opinions including wearing campaign buttons, hanging political posters or maybe donning Trump or Clinton bumper stickers along with other election cycle no-no’s such as using school copy machines for campaign flyers or superiors insisting everyone vote for a certain candidate or support a ballot issue.

Wow.

With every new restrictive employee policy, the issue is about lawsuits.  To avoid potential arguments, fights or intimidation, the school district took this drastic measure, a pre-emptive strike, a gag order, figuratively taping our mouths shut at least during school hours.  The district brass could see the 2016 presidential election was one rotten hot potato, the most divisive in our nation’s history with the most polarizing candidates.  Both Trump and Hillary Clinton were somehow popular and hated at the same time.  How bizarre.

Now we’re in the 2020 Presidential election with the Democrat candidate still unknown and the President remaining wildly popular and intensely revolting depending on who you listen to.  Wonder if the presidential election no-speak policy will spread nationwide to all businesses?  Has America become that kind of country?  If so, we’re no better than those fascist countries around the world, the ones where elections are all show and all fake, where free speech—and governing philosophy is the point of free speech—is suppressed.  We’re seeing that political suppression doesn’t start with a leader’s mandate but with the people’s fear … in this case of losing their jobs.

New York Times misses the ideals & aspirations of middle America, again

Since its formation in the 1850s, the New York Times has been the city’s main newspaper but in modern times has perceived itself as America’s newspaper.  Problem is most Americans don’t feel the same way especially nowadays.  The New York Times, along with CNN, is constantly chided by our current president as fake news.  Truth is the New York Times is about as good journalism as we have in this country.  I check it every day along with The Washington Post, Wall Street Journal and other news sources across the country.  There have been rare moments when the New York Times and even the Washington Post did indeed publish fake news stories.  But at each paper, the culprits were individual reporters: the infamous Jason Blair formerly of the New York Times who wrote pure fiction and got it published in the paper on more than one occasion, and then back in the late ’70s that gal formerly of the Washington Post who inadvertently won the Pulitzer Prize for what turned out to be a fictitious feature series on a child heroin addict.  But other than those two black eyes, these newspapers have kept their nose clean with ensuring real and viable journalism.

So when the esteemed New York Times Editorial Board published its endorsement for the next U.S. President and Vice President, I was pleasantly surprised.  The board of course was not going to endorse a second term for Donald Trump but wrote pleasantries on Democrat presidential aspirants Joe Biden, Bernie Sanders and former New York City Mayor Mike Bloomberg along with a couple of atta-boys for Pete Buttigieg and Andrew Yang.  Then the paper went on to recommend Americans vote Elizabeth Warren as the next U.S. President … and Amy Klobuchar for Vice President!  A capital idea!  Very novel.  Very much with the times.  Not one but two female firsts as President and VP.  I never in my life envisioned such a goal.  Wonder why?  Maybe younger adults have foreseen the possibility.

Front page news

During the 2016 presidential election, the New York Times featured a daily meter on the front page indicating chances of a win by Hillary Clinton and Donald Trump.  Hillary was usually 80% and higher, Trump often with as little as 11 points to 20 or so.  And look who won.  And both candidates essentially from New York City.  Boy, were the citizens of New York (City) surprised that their own local-boy-makes-good, the story Trump naturally thought the Times would print but never did … and never will.  The paper does not want to be burned again for printing a story they know their readers would consider fiction.

Shortly after the election, the New York Times editor acknowledged his national media institution was smarting from its dead-wrong prediction.  All smugness gone, the editor decided on a few changes to ensure this sort of thing would not happen again to the New York Times.  The paper had to concede its reporters know nothing of middle Americans, those who live in the vast territory between the two coasts—how they think, how they feel, what they believe collectively.  So the Times would hire scads more reporters who would be stationed throughout the U.S., similar to how the equally longstanding Associated Press reports on the country.  An AP reporter resides in a major city or region for a couple of years, reporting on the important local events before being assigned elsewhere.   The New York Times also was going to expand the religion staff.  Most big city papers have just one person who covers religion and writes about the subject of faith.  The Times’ plan was to hire a few more reporters for a religion staff, each reporter capable of covering specific realms of the world’s major religions.

The 21st century New York Times had to acknowledge in 2016 it did not have its finger on the pulse of the nation, in contrast to its understanding of the coastal elites who ironically included Hillary and Trump.  Maybe this year a presidential election meter will not be featured on the front page of the New York Times or anywhere in the paper.

Not who but when

Getting back to the novelty of two women leading the Free World as U.S. president and vice president, endorsed by the New York Times, both women make the paper’s grade when seeking to build bridges across the nation’s vast mid section: Klobuchar from Minnesota and Warren from Oklahoma.  Klobuchar was the candidate who stood outdoors in falling snow to announce her bid for the White House.  She’s got grit.  Perhaps that should be her motto.  Warren is similar, highly educated and a hero of economic affairs.  She is practical about family budgets and carries that pragmatism into ideals to restructure the national budget, which still is heavily pro-military spending.  She is no-nonsense, thinks like the common man instead of the wealthy, and has real-life experience with family hardship and lost economic dignity.  As for her claim of a smidgeon of Native American ancestry, not only is it true, she looks very much like any white American who claims a tiny bit of Native American heritage.  Both candidates will knock the socks off their Republican contenders (Trump/Pence) in debate.  Smart money is on the women.

Sen. Warren, D-Massachusetts, is 70.  She is married with children from a previous marriage and by now a grandmother.  She had been an esteemed law professor at several universities including the University of Texas at Austin and Harvard.  As the first woman elected to the U.S. Senate from Massachusetts, she served on committees on aging; banking, housing and urban affairs; and health, education, labor and pensions.  Her bachelor’s degree from the University of Houston is in speech pathology and audiology, and she once taught in a public school working with these special-needs students.  But Sen. Warren’s blue-collar childhood in Oklahoma City and Norman, Okla., sets her apart from most who seek the highest office in the land.  Her father worked in sales before a debilitating heart attack. The family never recovered financially.  Her mother, a housewife, had to pick up work as a sales clerk while barely a teen-ager Elizabeth started working as a waitress.  In high school she was an outstanding debater for which she won a college scholarship.  She married, had kids, and the family moved to New Jersey.  After divorcing in the late 1970s, she kept the last name and a few years later married a law professor who is her husband today.     

Sen. Klobuchar, D-Minnesota, is 59.  She is the daughter of a sports reporter and a teacher.  She became a lawyer and later was elected to the U.S. Senate where she gained notice for passing more legislation in one year than her peers.  She is married with a grown child.  She cites a hospital policy for motivation to seek high office.  When her child was born, the hospital allowed only a 24-hour recovery for mother and newborn.  She took the issue to the state which passed a law mandating at least a 48-hour hospital recovery after giving birth, which President Bill Clinton later signed into law making it standard policy across the U.S.

Warren’s platform includes policies on the issues of farmers, opioid crisis, student debt, corporate taxes and big tech regulation.  She has become controversial on her stance for universal healthcare.  She understands something most Americans do not: While half the country works for large industries that provide decent insurance, the other half are self-employed or work for small businesses with no insurance or outlandishly expensive and unaffordable insurance plans.  Klobuchar’s reputation is much more moderate, yet she is pro-choice and supports LGBT rights.

Both ladies … excuse me, women … excuse me again, candidates think ‘Americans first’ when it comes to real family concerns: health insurance, prescriptions, living wages, fair taxes, schools.  Will either Warren or Klobuchar be great presidents or a good team as Prez and VP?  Should anyone care if they are the first women to hold the nation’s two highest offices?  Will it be men against women in the voting booth?  If nothing else, at least in the year 2020 the esteemed New York Times had the wherewithal to endorse these two presidential candidates who happen to be women.  Will the Times’ presidential endorsement matter to those living in America’s heartland?  When it comes to New York City and its snooty newspaper, they’ll likely pay it no mind.

Just talking it over with Death

Hi Death.

Hey.

How’s it goin’?

Oh, same old, same old.

Imagine so.

So, you wanted to see me?

Not really.  OK, no more than anyone else, right?

Right.  I hear from lots of people every day.  What’s the problem?

Just tired, I guess.  I think I’ve seen all this world I wanna see, done all I wanna do.  Nothing to look forward to. I just don’t like the times I live in now.

You sound depressed not suicidal.

Aren’t they the same, I mean, in the end?

Depression is life itself.

Huh.  Death, I never thought of it that way.  Seems we think everything’s supposed to be one big party of happiness, we don’t know how to deal with the long stretches of ‘nothing special going on.’

That’s right.  I hear that a lot … for centuries … since the beginning.  You wouldn’t believe the people I hear from who are alive right now.  They have everything going for them: looks, health, job, family, home, money, lots of things.  And still, they’re just not happy.

I get it.  Guess I always suspected such.  Happiness comes from within.  I should know that by now.

But you forget.  I hear ya.

The older I get, the longer the slumps, the darker the path.  You know what I mean?

Where I’m at, it’s lights out, totally dark.

Oh yeah.

C’mon!  You aren’t ready to be with me.  Cheer up!  You got lots going for you.  I know. Make a list of all the good things you still want to do.

Before you and I go waltzing off into my final sunset?

Yeah!  Always liked your dark sense of humor.  My style.

Takes one to know one.

Then after you check over your list, don’t put off anything because of money or the feeling of no hope for money.  Think more magically.  Or like you think, more mystically.  Envision you living your best life on earth.  And don’t forget to enjoy the gifts—and you have a lot of them— all around you.  Life is lived in the Now.

Mmm.  Very Zen.  You read what I read.

You know me, girlfriend.  I know who I’m talking to.

And remember, you have more to do with the end than I do.  The time, the circumstances, the age, the place.  I just come collecting when you’re ready.  Not the other way around.

See, Death, that’s hard for me to believe.  There are so many who suffer and then die.  I think if they had something to hold on to, like a cure or surgery, they would have endured.  We celebrate that life-affirming story all the time.  That gives us hope, not the other way around, the final goodbye.

You’re looking at this all wrong.  First, life is for learning.  You don’t learn anything during the good times.  Second, no one lives forever.  Third, life is the hardest thing you’ll ever do.

Life is the hardest thing we’ll ever do.  So it’s like we’re doing time on earth, like a prison sentence?

Is that how you wanna think about your time on earth?

Some people live their lives that way.  I never wanted to think of mine as a prison sentence.  I want to be optimistic, but I get down sometimes, especially when things aren’t going my way.

It’s only human.  Don’t beat yourself up.  You’re one of the most optimistic people I know, and I know everybody who is and ever was.

OK, so I’m optimistic, a dreamer, and I’m not the only one.  That doesn’t mean I’m … happy with the way life is going right now.  Sometimes life is harder to live than other times.  It seems there are roadblocks, personality conflicts, situations I am not in control of.

Where’d you get all that psycho babble?  In control?  Life is like one long crazy roller coaster ….

OK, OK.  I get the metaphors about life.  I think my problem is more about society, American society, modern times, media, social media—my era.  The message engrained since maybe TV, color TV, is how neat and clean life should be, could be, can be.  My generation and my parents’ and the younger ones have spent most of our lives watching life: dramas and comedies, characters, other times, other places. Wait. That’s it!  Isn’t it, Death?  That’s the reason for a collective depression: spending the majority of our waking hours watching other people do stuff.  That’s the problem!  And it leads to overwhelming sadness within each of us.

Well, that’s very insightful.

And the best thing is we can solve it!  Just monitor our time spent ‘watching’ life and spend most of our time ‘doing’ life! Wow, I’ve had an epiphany, don’t you think?  And, I owe it all to you.  Death, you are the best listener a human can have.

OK, I wouldn’t go that far.

No, no, really, people should appreciate you, how close you are to each of us, with us like a shadow each and every day we live and breathe.  Why, you’re nothing to fear at all!

Now, hold on, I have a reputation to maintain.  I like a little fear in my human beings.

Yeah, but the fear leads most of us to keep on living, to choose life!  Oh, how life affirming a talk with Death can be!

Shhhh!  See YOU later.

Much later! (Wink)

The American male entanglement: long hair, from the 1960s to the 2020s. Wait. What?

Why are all us Texans made out to be international laughingstocks … again?  This time, like the last time in the mid ’60s, it’s over the way school boys want to style their hair.  Damn Beatles.  Back in those days, three Dallas male students were expelled for violating the school dress code governing hairstyle.  Newspaper pictures of the adolescents reveal they looked like any post-Beatle pop star of the era.  They were not emulating “My Three Sons” but “The Monkees.”  Then in the mid ’70s, the U.S. Supreme Court had to spend time ruling on what became a national issue of whether or not a school boy could wear his hair over his ears and even over his shirt collar.  Damn evolving Brady Bunch boys.  During the Vietnam War years, employers from schools to the U.S. Postal Service and police departments were perplexed over the ‘long’ hair dilemma.  The generation gap was wide open over this lone issue.  The older generation thought men should look like men by maintaining a weekly haircut and daily shave.  The younger generation thought long hair was cool, super cool, and to the girls very sexy.  As long as the hair was washed, even if shaggy or tousled, and not a filthy smelly tangled mess, what’s the harm?

PEEEPULLL:  Get a pictorial world history book, will ya?  See all the ‘long-haired’ men throughout Western European history, every single one of them from childhood to old age.  Even their powered white wigs came with braided pony tails and big pompadours like Liberace.  Hmm.  Just exactly what is this hang up against long hair on men anyway?

The male hair issue is not solely about rebellion.  The waist length hair of say Big Brother and the Holding Company was a political statement against the draft and the Vietnam War.  But guys going Beatle style was just … well, to get girls.  They saw how girls squealed over the lovable Mop Tops.  And guys will do anything to impress the gals.

Too cool for school

The long hair issue was a big deal during my school days.  Dress codes were strictly enforced. Boys had to wear their hair short while girls could not wear short dresses—the ‘determination’ made by the tip of our middle fingers against the sides of our legs standing up.  Yeah, these were real rules to be taken very seriously.  We were told that kids who went to schools with no dress code were undisciplined and much more apt to stir up trouble in the classroom.  These were the days of paddling and after-school detention, so it’s not like there weren’t any disciplinary measures we would avoid at all costs.  We behaved and followed the rules, 99% of us anyway, including me.

At the beginning of every school year, boys’ hair was always a big issue.  Every summer boys, whose parents permitted, grew their hair as long as they wanted, at least to the fashionable lengths usually covering the ears and neck.  Then school would start, and every dress code re-read in homeroom, and some guys would show up with their long hair knowing they would have to be sent to the principal and get their hair cut.  They walked out heroes.  But upon returning the following day, their faces were solemn.  They were broken little guys.  Their hair was cut, chopped above the ears.  It wasn’t funny anymore.  They lost their sense of empowerment.

High school in the late ’70s was a whole other scene.  Guys were allowed to grow their hair longer, but it couldn’t be too long.  There was the high school classmate who kept his straight hair super long, against the dress code, so at school he wore a woman’s short wig.  He also wore John Lennon glasses.  All summer long he wore his hair in a pony tail sans wig.  During the school year, he was just trying to get along, deal with The Man without getting expelled, whatever it took to earn that high school diploma—which he deserved.

By 1980 at a neighboring high school, there was a senior who wore his hair real long, straight and dark like his complexion.  He was Native American.  The school left him alone.  Perhaps the school board figured the white man had caused enough grief to his people.

Shake it loose and let it fall

And ‘white man’ are the revealing words in this overblown issue and moot point of male hairstyles.  Add ‘modern white man’ or ‘mid-century post-WWII white man,’ and we may get to the root of the hairy chronicles.  Yet that doesn’t explain the neo white man, my own generation of leaders who deem the Houston-area teens’ long dreadlocks as unorthodox and unfit for school. 

The teens’ dreadlocks have a cultural component, not so much political or rebellious statement.  In the case of the two African American teens sporting long locks, their family is from Jamaica.  Give ’em a break.  The issue is not so much about hair styles, fashion and rebellion but control, generational control.  And that’s always been something young people will rebel against.  Am I right, ya’ll?  Hell, yeah!!  Coming back now, the memory of the wild and free spirit of youth.

For years I taught in the public schools with very strict dress codes including oddly enough male hairstyles.  The fads some years back were the Fade and the Faze, still in style today.  Etched into the back of one junior high kid’s shaven head was the Dallas skyline; other boys had artistically shaved emblems supporting the Dallas Cowboys, Stars or Mavericks.  That I suppose would be distracting for kids sitting behind the head, yet everybody got used to it.

But along with specific color polo shirts per grade level worn by both boys and girls, khaki or black slacks only, mandatory belts, black or brown shoes—discipline was still the number one problem.  Let’s not forget about the uproar sagging caused nationwide.  Young people will find ways to disrupt the order and routine that school is supposed to instill.  Besides, at this point in history, guys wear the hairstyles of my father’s generation, long hair seeming old-fashioned if not a nuisance many young males no longer want to deal with or maintain.

When it comes to hairstyles especially on young males, which in the grand scheme of things is just a passing fad, the best advice comes from the ones who inadvertently started the sensation to begin with—The Beatles themselves: Let it be.