Vietnam War documentary reveals truth, lies, loss and rue

It was the spring of 1980.  I was a high school junior in American history.  After spending six weeks on World War I, another six weeks on World War II, a week on the Korean War, finally we were going to learn about the Vietnam War.  I could not wait.  The whole hippie ’60s era of which I had little recollection fascinated me.  The teacher began to talk about the reasons for our involvement in Vietnam while our youthful eyes wandered around the room to study black-and-white pictures of the times of which he spoke: American combat soldiers on patrol in the jungle; that famous scene of a teen-age girl wailing over the dead body of an anti-war protester; impoverished Vietnamese villagers; war protesters placing flowers in the rifles of riot police.  What a mass of confusion.  Complex.  Intense.  Crazy.

As I recall, the history lesson on Vietnam was rather abbreviated.  Odd, considering this war was much longer than the world wars and certainly more controversial.  It had just ended five years ago.  I wanted to know all about the war protesters, the draft, the bumper sticker “Pray for our POWs and MIAs”—so much to learn from just awhile ago.  To the history teacher, it must have seemed like another lifetime, so much had changed.  Yet the ’60s was the era I wished I had been a part of (at 17 already summarizing the rest of the ’70s as boring musically and socially).  Bob Dylan had said of the national calm during the remainder of the ’70s “wounds were healing.”  But a recent piece of American history would remain missing from my schooling.  Why?

During the ’60s and early ’70s, the war may have always been on TV, but it never captured my childhood attention.  As I grew into a teen, rediscovering The Beatles and watching retrospectives on the tumultuous ’60s especially the millions of young Americans who marched in protests which often turned violent for some reason, I found out the secret about Vietnam: It was our national disgrace, our collective painful humiliation, a wound still bleeding from the heart of America.  Perhaps Vietnam was like our  country’s heart attack, and afterwards we were forced to live more cautiously and carefully.

The ones with firsthand knowledge of the war were mute, too.  I doubt one Vietnam vet would have spoken to our American history class when I was in high school.  Many men who served in Vietnam were so proud when returning home from the war, wearing their dress blues or greens, only to be verbally assaulted by thousands of angry protesters, their own generation.  “They sh— on us,” one vet told me when I was a reporter in the 1990s.  “What?!” I asked in disbelief.  “They threw bags of sh— on us when we arrived in San Francisco,” he said.

Sounds of silence

A couple of older cousins fought in Vietnam and returned somehow changed.  Quiet at large happy family Christmas gatherings.  Somber.  Aloof.  Aged.  One of my kin was shot up so badly, he had to be put back together with metal rods.  I felt so sorry for him and all the guys who had to go fight in Vietnam.  Their youth was taken away.

So timely was “The Vietnam War,” the lengthy PBS documentary.  A lot of questions were answered, mostly by the men who fought the war, on both sides.  The war was not so complicated.  It was simply that old adage: The road to hell is paved with good intentions.  In the beginning, Americans were honorably compelled to fight communism at all cost.  A few years later, however, the war became a one-way ticket for the working class and minorities while other young men with names like Bush, Cheney, Quail and Clinton never had to go to Vietnam.  It was the days of the draft.  At home many Americans were earning a living off of the war machine.  The soldiers, guys on average 19 years old, were not equipped to overwhelm the enemy; their M16 assault rifles were no match for the enemy’s AK-47s.  That fact alone led to countless deaths, injuries and permanent disabilities.

Then there’s the Vietnam vet who was deaf in one ear, married with a baby, in college and still drafted as a combat soldier.  He showed me an album of Vietnam snapshots, images that jolt the memory: one moment carefree, the other disconcerting.  He was a slender young man in black-framed glasses, rifle at the ready, walking a jungle trail, smiling at the camera like a small-town Texan.  Then he picked out one for me to see: a row of eight military boots, each containing a rifle.  “What’s this about?” I asked.  He took some time before responding, waiting to collect his thoughts or let emotion pass.  That’s how his platoon honored those killed the night before in an ambush.  It was a battlefield funeral of sorts.

The dead of night

Not to be too hard on my old high school American history teacher, he did tell us THE lesson of the Vietnam War: America cannot be the savior of the world.  The cynicism struck me cold.  It had been just a few years ago in elementary school when we were told our country was the greatest because we cared about other nations.  That’s why we were involved in world affairs, from fighting communism to helping the Third World through the Peace Corps: It’s the American way.

The lessons of Vietnam are sordid and sundry: Americans aren’t right all the time and weren’t right about communism; invaders cannot win the hearts of the invaded or know the terrain like natives; and all the money in the world cannot force cultural change.  Almost upon arrival, American soldiers were told to go back home by the Vietnamese themselves, the very people we were there to save from communism.  That’s what the vets said in the documentary.

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It was the fall of 2001.  I was covering a Support the Troops rally shortly after 9/11.  People were cheering a parade of American troops marching off to Afghanistan.  One of the supporters was a Vietnam vet.  I had mentioned the high school American history lesson about that war.  “It seems here we are, trying to save the world again,” trying to engage conversation, get another point of view, play devil’s advocate.  He offered no response, just looked at me with the knowing eyes of experience and explained a very small percent of the military actually go into combat.  He felt the U.S. was doing the right thing sending troops to Afghanistan.  This time America had been attacked, so it was totally different from Vietnam.  Truth be told, even since Vietnam, the U.S. had continually engaged in military battles from Central America to the Middle East—as if we never learned THE lesson anyway.

But there is another lesson from the Vietnam War for Americans, given all that had happened here and abroad, its status as a police action and undeclared war, the human loss, financial cost, and disillusionment.  People around this big old world are mostly tribal, and Americans are not.  That’s a colossal difference especially when it comes to war.  Maybe the Vietnam lesson is we can’t save the world from itself.  Maybe America should let it be, the concluding song of the Vietnam War documentary.  For those touched by that war and its everlasting memory, the better choice is Blackbird.

Confederate statues under attack by twisted history

“I do declare the reason why Dallas is removing all its silly ol’ Civil War statues is because the mayor is a Yankee.”

Old times not forgotten

Angry protests can erupt when the ruling leaders do not have deep roots in the soil they now call home.  A Dallas media poll revealed the majority (70%) supported waiting to remove Confederate Civil War statues.  Then an African American news correspondent remarked those statues in public parks and spaces make him feel uncomfortable and he should stay away.  Whites would say hogwash; blacks would say amen, so different is the American experience among the races.

I’m not sure how the plight to remove every Civil War statue from the South became a big, loud deal, but here we are in 2017 with much bigger fish to fry.  The economy, public education, worldwide terrorism and possible nuclear war can take a back seat to the hottest protests in America.  What started this movement against Confederate Civil War statues, things no one black or white thought about or looked at for decades?

Maybe it has been the constant reenactments of Civil War battles.  Maybe it’s because former slaves were never given what was promised to each and every one, 40 acres and a mule, if history records accurately.  Maybe it’s because African Americans were treated like second-class citizens for a good century after the Civil War, even with the Emancipation Proclamation of 1863 mandating everybody living in America is free and enslaved by no one.  Maybe it’s because of the brutal yet legal reign of the KKK in the early 20th century.  Maybe it’s because laws like Civil Rights in 1964 had to be passed; racial segregation had to be abolished; public schools had to be integrated; neighborhoods, employers, businesses had to be federally warned against discriminating based on race.  Maybe it’s because Martin Luther King Jr. Day is not a recognized and honored holiday across the nation city by city.  Maybe it’s because of the Black Lives Matter movement, sparked by on-camera deadly shootings of blacks by almost always white officers.  Maybe it’s because DNA has exonerated dozens of black men wrongfully imprisoned and undoubtedly means some were executed for crimes they did not commit.  Maybe it’s because the largest gang in America is made up of whites not blacks or Hispanics.  Maybe it’s because of the African American church massacre in South Carolina by a Confederate flag-waving self-proclaimed white racist.

That damn war

I didn’t know or remember my parents and I don’t see eye to eye on the Civil War’s outcome.  One day I brought up the movement to remove the Confederate flag still flown in some Southern states.  I compared it to Germany losing WWII.  The Nazi flags were removed, summarily illegal to display.  It was a punishment.  They had lost the war.  I implied the South lost the Civil War and the Confederate flag never should have been allowed to fly again.  “We did NOT lose that war,” my parents told me.  “We” I pondered my parents saying.  What a bond to the past yet somehow lost on my generation.  My parents were born into the Depression Era.  At the time “Gone With the Wind” showed on the silver screen in Atlanta, Georgia, and any black actors in the movie (and there were lots of them) were not allowed to attend the Hollywood gala opening.  Isn’t that incredible?  It is even more incredible that the lessons from America’s Civil War, still our most deadliest because all who died were Americans, are not agreed upon by historians and especially those of us from the South.

Southerners were taught no one won the Civil War; both sides lost.  Modern Northerners don’t think that way at all.  And the Civil War was not only and just about slavery but a whole list of other grievances against Northern aggression, we Texans were taught in school.  Here’s a non-slavery list of causes for the Civil War, according to Wikipedia: partisan politics, abolitionism, Southern nationalism, Northern nationalism, expansionism, economics and modernization.

In the 1860s during a political debate, Abraham Lincoln asked his challenger if he still supported slavery.  Lincoln held a mirror to society, which had included and begun with our nation’s very own forefathers like George Washington and Thomas Jefferson, both slave owners.  Lincoln saw slavery as immoral.  Yet Southern commerce and culture were ingrained in racial segregation.  Really it was about cheap labor and the inability to see a people who hailed from Africa as human beings.

Incredulously, Lincoln considered sending former slaves back to Africa, anything to preserve the Union.  History—like mankind—is messy, violent, unjust, cruel, contradictory and often less than truthful.  More recently President Barack Obama, trying to come to some compromise about the growing controversy over Confederate hero statues, suggested displaying them in museums but still removing them from public places.

Slavery and racism is the story of America.  It’s our past, our present, and apparently our foreseeable future.  Education that includes a lot of world history may enlighten some to see slavery wasn’t created by America but throughout human history had been spoils of war and a fact of life when one nation took over another.  Maybe that revelation could ease tensions and alleviate the need to maintain anger about the past—our collective bloody, horrible, bigoted, prejudiced, shameful entwined history.  Where does my generation fit into all of this?  Well, we were the kids who went to school with and befriended others from different races and backgrounds.  It was the 1970s—and for a brief shining moment we were living The Dream.

To live in Houston, go with the flow

There aren’t a lot of times in life when we have a chance to start over.  Divorce.  Death of a spouse.  Or the devastating hardship of losing a home to a disaster like fire, tornado or hurricane.  Such is the case for tens of thousands of Houstonians.

Texans living in and near Houston show courage in facing a brutally gargantuan storm but also in dealing with the aftermath and the necessary prompt clean up.  Those of us across the state, living nowhere near Houston, pray and contribute in any way we can.  But we all collectively share heavy hearts.  Imagine the total loss.  Perhaps many who lost everything in the hurricane can cut their losses and find another place to live and work, create a whole other life somewhere else … if they want.

Even Texas Governor Abbott speculated Houston cannot rebuild as it has time and again from past hurricanes.  In modern memory, Harvey is the Father of all Hurricanes.  Amidst the flood and fury, tornadoes touched down, too.  The ordeal was epic and, of course for many a Texan, biblical—that lingering thought in the back of the mind that God poured out His wrath for some reason.  No, we must try to remain rational about what happened.  Houston, like New Orleans, was built at sea level and is prone to flooding.  The wonderful warm Gulf Coast waters are susceptible to hurricanes every season.  It’s a way of life tens of millions along the Gulf Coast and Atlantic coastlines enjoy while others find such a life of occasionally boarding homes and leaving town to escape a possible hurricane foolish.  Yet for many, the smell of the ocean, the sound of the waves, the dewy humidity and mild temperature calls and beckons.  It is intoxicating, so give them all a break.

Houston’s population swelled up to two million people, twice the size of Dallas, in recent decades.  Houston is the center of state-of-the-art cancer research with probably the largest medical employment anywhere and with at least one of the nation’s top universities.  Unlike Dallas which was never supposed to be a major economic center in Texas, Houston was always our state’s main business artery, being a seaport.  It was located perfectly for international trade and commerce.  There are the highly intelligent who work at NASA, and then there’s Houston’s oil and gas industry with lots of good-paying jobs and/or lots of jobs.  Whatever the reason for living in Houston, there were even more for loving it.

Love and loss

President Trump and the First Lady were practically on the spot once the area was declared hurricane free.  They saw for themselves the devastation, no doubt smelled it, too.  And the President was prompt about opening the nation’s wallet to help the needy and destitute survivors of Hurricane Harvey, even generously contributing $1 million of his own money.  Houston will stand again, a bright light along the Gulf Coast.  A couple of days later, The First Couple returned to southeast Texas to help out.  Their sincerity and efforts were appreciated and appropriate.

Even a National Day of Prayer was set by the President to help heal spiritual wounds from such loss of property, business, jobs, food, money, even plans for the future.  Healing spiritually over such physical loss is very hard.  Any of us could put ourselves in the place of others who’ve lost everything.  But as is said about such situations, until it happens, we don’t really know how people are impacted emotionally.  As a reporter, I used to talk with families at the time of a loss from a fire or tornado and return a year or so later to find how things were going for them.  What I discovered was not only could those survivors chuckle and laugh about what had happened, even about how sorry they felt for themselves at the time, they all said the same thing, along the line of “I got better now than I had before.”  They were referring to new or renovated homes, TVs, furniture and clothes.  But they could have subconsciously meant their emotional and spiritual lives were somehow improved having survived the loss of everything.

Life has a way of healing our wounds, if we let it, if we really want to heal.  But healing does start from the soul, from the spirit—for it is the human spirit that endures every hardship.  Expressions like “Let go and let God” become a source of strength—because at times of total loss, we are not in control.  We are left to float by ourselves or so we assume.  Only when we are hit hard with loss can we see our own resilience and find how tough we really are, how humans survive anything often with restored humor.  God made us this way, installing a safety valve so to speak.  Houstonians know this better than the rest of us who do not spend our lives along the coast.  They see hard rain falling, palm trees blowing close to destruction.  Yet after the storm, they experience the calm, the rejuvenation, the eternal optimism and overwhelming joy from just being alive.